Time on the Cross: The Economics of American Slavery

5fish

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Time on the Cross: The Economics of American Slavery

https://www.jggscivilwartalk.online...oks-movies-and-documentaries.28/create-thread



Amazon summary seems a little scared of the book...

First published in 1974, Fogel and Engerman's groundbreaking book reexamined the economic foundations of American slavery, marking "the start of a new period of slavery scholarship and some searching revisions of a national tradition" (C. Vann Woodward, New York Review of Books).

In an Afterword added in 1989, the authors assess their findings in the light of recent scholarship and deba
te.


Reviews...

“It takes a licking, but keeps on ticking.” John Cameron Swayze

Perhaps equally rare is the book that could have withstood the onslaught of unrelenting, withering criticism directed at Time on the Cross. The book was described as “simply shot through with egregious errors” (David, et al, 1976, p.339). It was “vulnerable not only to attack — but to dismissal.” Some thought the book should be consigned “to the outermost ring of the scholar’s hell, obscurity” (Haskell, 1975, p. 35). Richard Sutch could only conclude that “Time on the Cross is a failure” (1975, p. 339).

Snip...

Yet here it stands among those books that still attract attention, a classic in the field. And it was recognized as such by many at the time, especially in the first wave of reviews. Peter Passell, for example, said, “If a more important book about American history has been published in the last decade, I don’t know about it” (1974, p. 4). Even after the first barrage of criticism appeared, Gary Walton ventured to say that “Time on the Cross was destined to become a classic” (1975, p. 333).


Snip...

A
ll the painstaking details of scholarship were relegated to a second volume, subtitled Evidence and Methods, so that anyone interested in ‘checking the facts’ or the methods of estimation had to go through a process of cross-referencing. That cross-referencing could be done only after one made sense of the condensed presentation in volume II, which itself relied on extensive cross-referencing. Consider the following simple example from Volume II that supports five pages of textual presentation in volume I regarding the decrease in the slave population of cities.

Snip...

The traditional interpretation of the economics of slavery is obviously long and complex, as was brought out by Stampp in his critique of the book. That complexity has influenced the subsequent writings of Fogel and Engerman but in Time on the Cross they summarized it in five main propositions. “1, …slavery was generally an unprofitable investment …; 2, … slavery was economically moribund; 3, … slave labor, and agricultural production based on slave labor, was economically inefficient; 4, … slavery caused the economy of the South to stagnate, or at least retarded its growth …; 5, … slavery provided extremely harsh material conditions of life for the typical slave” (p. 226).


Snip...

Their chief conclusions were also neatly summarized in a list of 10 “principal corrections of the traditional characterization of the slave economy” (pp. 4-6).

1. Slavery was not a system irrationally kept in existence by owners who failed to perceive or were indifferent to their best economic interests. The purchase of a slave was generally a highly profitable investment which yielded rates of return that compared favorably with the most outstanding investment opportunities in manufacturing.

2. The slave system was not economically moribund on the eve of the Civil War. There is no evidence that economic forces alone would have soon brought slavery to an end without the necessity of a war or other form of political intervention. Quite the contrary; as the Civil War approached, slavery as an economic system was never stronger and the trend was toward even further entrenchment.

3. Slaveowners were not becoming pessimistic about the future of their system during the decade that preceded the Civil War. The rise of the secessionist movement coincided with a wave of optimism. On the eve of the Civil War, slaveholders anticipated an era of unprecedented prosperity.

4. Slave agriculture was not inefficient compared with free agriculture. Economies of large-scale operation, effective management, and intensive utilization of labor and capital made southern slave agriculture 35 percent more efficient than the northern system of family farming.

5. The typical slave field hand was not lazy, inept, and unproductive. On average he was harder-working and more efficient than his white counterpart.

6. The course of slavery in the cities does not prove that slavery was incompatible with an industrial system or that slaves were unable to cope with an industrial regimen. Slaves employed in industry compared favorably with free workers in diligence and efficiency. Far from declining, the demand for slaves was actually increasing more rapidly in urban areas than in the countryside.

7. The belief that slave-breeding, sexual exploitation, and promiscuity destroyed the black family is a myth. The family was the basic unit of social organization under slavery. It was to the economic interest of planters to encourage the stability of slave families and most of them did so. Most slave sales were either of whole families or of individuals who were at an age when it would have been normal for them to have left the family.

8. The material (not psychological) conditions of the lives of slaves compared favorably with those of free industrial workers. This is not to say that they were good by modern standards. It merely emphasizes the hard lot of all workers, free or slave, during the first half of the nineteenth century.

9. Slaves were exploited in the sense that part of the income which they produced was expropriated by their owners. However, the rate of expropriation was much lower than has generally been presumed. Over the course of his lifetime, the typical slave field hand received about 90 percent of the income he produced.

10. Far from stagnating, the economy of the antebellum South grew quite rapidly. Between 1840 and 1860, per capita income increased more rapidly in the south than in the rest of the nation. By 1860 the south attained a level of per capita income which was high by the standards of the time. Indeed, a country as advanced as Italy did not achieve the same level of per capita income until the eve of World War II.

There is more of the reviews... https://eh.net/book_reviews/time-on-the-cross-the-economics-of-american-negro-slavery/

I see why this book is kept hidden from the world....
 

5fish

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Here is his third books critiquing his critics... and his original books

https://www.amazon.com/Without-Cons...KVMCQ32AW74&psc=1&refRID=CCNTAE0TVKVMCQ32AW74





"[Fogel's] exceedingly careful testing of all possible sources and his pioneering methodological approach have allowed [him] both to increase our knowledge of an institutions operation and disintegration and to renew our methods of research." ―from the citation to Robert William Fogel for the Nobel Memorial Prize in Economic Sciences

Over the past quarter-century, Robert William Fogel has blazed new trails in scholarship on the lives of the slaves in the American South. Now he presents the dramatic rise and fall of the "peculiar institution," as the abolitionist movement rose into a powerful political force that pulled down a seemingly impregnable system.
 

pool boy

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Time on the Cross: The Economics of American Slavery

https://www.jggscivilwartalk.online...oks-movies-and-documentaries.28/create-thread



Amazon summary seems a little scared of the book...

First published in 1974, Fogel and Engerman's groundbreaking book reexamined the economic foundations of American slavery, marking "the start of a new period of slavery scholarship and some searching revisions of a national tradition" (C. Vann Woodward, New York Review of Books).

In an Afterword added in 1989, the authors assess their findings in the light of recent scholarship and deba
te.


Reviews...

“It takes a licking, but keeps on ticking.” John Cameron Swayze

Perhaps equally rare is the book that could have withstood the onslaught of unrelenting, withering criticism directed at Time on the Cross. The book was described as “simply shot through with egregious errors” (David, et al, 1976, p.339). It was “vulnerable not only to attack — but to dismissal.” Some thought the book should be consigned “to the outermost ring of the scholar’s hell, obscurity” (Haskell, 1975, p. 35). Richard Sutch could only conclude that “Time on the Cross is a failure” (1975, p. 339).

Snip...

Yet here it stands among those books that still attract attention, a classic in the field. And it was recognized as such by many at the time, especially in the first wave of reviews. Peter Passell, for example, said, “If a more important book about American history has been published in the last decade, I don’t know about it” (1974, p. 4). Even after the first barrage of criticism appeared, Gary Walton ventured to say that “Time on the Cross was destined to become a classic” (1975, p. 333).


Snip...

A
ll the painstaking details of scholarship were relegated to a second volume, subtitled Evidence and Methods, so that anyone interested in ‘checking the facts’ or the methods of estimation had to go through a process of cross-referencing. That cross-referencing could be done only after one made sense of the condensed presentation in volume II, which itself relied on extensive cross-referencing. Consider the following simple example from Volume II that supports five pages of textual presentation in volume I regarding the decrease in the slave population of cities.

Snip...

The traditional interpretation of the economics of slavery is obviously long and complex, as was brought out by Stampp in his critique of the book. That complexity has influenced the subsequent writings of Fogel and Engerman but in Time on the Cross they summarized it in five main propositions. “1, …slavery was generally an unprofitable investment …; 2, … slavery was economically moribund; 3, … slave labor, and agricultural production based on slave labor, was economically inefficient; 4, … slavery caused the economy of the South to stagnate, or at least retarded its growth …; 5, … slavery provided extremely harsh material conditions of life for the typical slave” (p. 226).


Snip...

Their chief conclusions were also neatly summarized in a list of 10 “principal corrections of the traditional characterization of the slave economy” (pp. 4-6).

1. Slavery was not a system irrationally kept in existence by owners who failed to perceive or were indifferent to their best economic interests. The purchase of a slave was generally a highly profitable investment which yielded rates of return that compared favorably with the most outstanding investment opportunities in manufacturing.

2. The slave system was not economically moribund on the eve of the Civil War. There is no evidence that economic forces alone would have soon brought slavery to an end without the necessity of a war or other form of political intervention. Quite the contrary; as the Civil War approached, slavery as an economic system was never stronger and the trend was toward even further entrenchment.

3. Slaveowners were not becoming pessimistic about the future of their system during the decade that preceded the Civil War. The rise of the secessionist movement coincided with a wave of optimism. On the eve of the Civil War, slaveholders anticipated an era of unprecedented prosperity.

4. Slave agriculture was not inefficient compared with free agriculture. Economies of large-scale operation, effective management, and intensive utilization of labor and capital made southern slave agriculture 35 percent more efficient than the northern system of family farming.

5. The typical slave field hand was not lazy, inept, and unproductive. On average he was harder-working and more efficient than his white counterpart.

6. The course of slavery in the cities does not prove that slavery was incompatible with an industrial system or that slaves were unable to cope with an industrial regimen. Slaves employed in industry compared favorably with free workers in diligence and efficiency. Far from declining, the demand for slaves was actually increasing more rapidly in urban areas than in the countryside.

7. The belief that slave-breeding, sexual exploitation, and promiscuity destroyed the black family is a myth. The family was the basic unit of social organization under slavery. It was to the economic interest of planters to encourage the stability of slave families and most of them did so. Most slave sales were either of whole families or of individuals who were at an age when it would have been normal for them to have left the family.

8. The material (not psychological) conditions of the lives of slaves compared favorably with those of free industrial workers. This is not to say that they were good by modern standards. It merely emphasizes the hard lot of all workers, free or slave, during the first half of the nineteenth century.

9. Slaves were exploited in the sense that part of the income which they produced was expropriated by their owners. However, the rate of expropriation was much lower than has generally been presumed. Over the course of his lifetime, the typical slave field hand received about 90 percent of the income he produced.

10. Far from stagnating, the economy of the antebellum South grew quite rapidly. Between 1840 and 1860, per capita income increased more rapidly in the south than in the rest of the nation. By 1860 the south attained a level of per capita income which was high by the standards of the time. Indeed, a country as advanced as Italy did not achieve the same level of per capita income until the eve of World War II.

There is more of the reviews... https://eh.net/book_reviews/time-on-the-cross-the-economics-of-american-negro-slavery/

I see why this book is kept hidden from the world....
No kidding.
 

pool boy

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A noble winning economists.... Fogel... Researched and wrote the book ...
Some of his conclusions run counter to the current narrative. Would be an interesting debate to see.
 

5fish

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Some of his conclusions run counter to the current narrative. Would be an interesting debate to see.
Yes, but my question is this lady has the material to verify Fogel work...

Accounting for Slavery
Masters and Management
Caitlin Rosenthal




Caitlin Rosenthal explores quantitative management practices on West Indian and Southern plantations, showing how planter-capitalists built sophisticated organizations and used complex accounting tools. By demonstrating that business innovation can be a byproduct of bondage Rosenthal further erodes the false boundary between capitalism and slavery.
 

pool boy

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Yes, but my question is this lady has the material to verify Fogel work...

Accounting for Slavery
Masters and Management
Caitlin Rosenthal




Caitlin Rosenthal explores quantitative management practices on West Indian and Southern plantations, showing how planter-capitalists built sophisticated organizations and used complex accounting tools. By demonstrating that business innovation can be a byproduct of bondage Rosenthal further erodes the false boundary between capitalism and slavery.
Interesting. Going out to dinner, will look at tomorrow.
 

jgoodguy

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Yes, but my question is this lady has the material to verify Fogel work...

Accounting for Slavery
Masters and Management
Caitlin Rosenthal




Caitlin Rosenthal explores quantitative management practices on West Indian and Southern plantations, showing how planter-capitalists built sophisticated organizations and used complex accounting tools. By demonstrating that business innovation can be a byproduct of bondage Rosenthal further erodes the false boundary between capitalism and slavery.
I have that on speed dial. Fogel shows up in footnotes, not main text.

Is the mere making of profit capitalism? I think not. No Southern plantation ever was listed on a stock exchange which means they all were Sole Proprietorship perhaps partnerships organization, not the capitalist factories, railroads and the like that financed real capital enterprises from stock sales. How can one have capitalism without a corporation.
 

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Criticism and praise
In a 1975 review of three works critical of the book, Thomas Haskell of The New York Review of Books said that Time on the Cross "at first seemed exceptionally important, if contentious, [but] now appears at least to be severely flawed and possibly not even worth further attention by serious scholars."[1]

In 1975, the historian Herbert Gutman published Slavery and the Numbers Game in which he criticized Fogel and Engerman on a host of issues. He challenged their use of limited evidence for systematic and regular rewards, and their failure to consider the effect public whipping would have on other slaves. He argued that Fogel and Engerman had mistakenly assumed that slaves had assimilated the Protestant work ethic. If they had such an ethic, then the system of punishments and rewards outlined in Time on the Cross would support Fogel and Engerman's thesis. Gutman's thesis was that most slaves had not adopted this ethic at all, and that slavery's carrot-and-stick approach to work was not part of the slave worldview. He also noted that much of the mathematics in the text is incorrect and often uses insufficient measurements.[5]

In American Slavery, the historian Peter Kolchin suggests that the economists did not fully consider the costs of the forced migration of more than one million slaves from the Upper South to the Deep South, where they were sold to cotton plantations.[6]:97 He wrote that the book was a "flash in the pan, a bold but now discredited work."[6]:492

Weiss believes that their role in writing the book was "more that of making such [quantitative] results more widely known among the general public and integrating that information into their bold, new vision of the way the slave system functioned."[3] Debate and controversy continue over the conclusions of Time on the Cross. The book's reissue in 1995 at its twentieth anniversary prompted new symposia and roundtables to discuss the material. New scholarly articles and books have been published that use similar methods to evaluate such factors as the physical stature of slaves (related to their health and material well-being) and their standard of living.[3]
 

pool boy

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I have that on speed dial. Fogel shows up in footnotes, not main text.

Is the mere making of profit capitalism? I think not. No Southern plantation ever was listed on a stock exchange which means they all were Sole Proprietorship perhaps partnerships organization, not the capitalist factories, railroads and the like that financed real capital enterprises from stock sales. How can one have capitalism without a corporation.
The private ownership of the means of production and using them to extract a profit is the very definition of capitalism so yes, plantations were capitalistic enterprises. But so was Paul Revere’s silversmithing, Ben Franklin’s printing press and every farm in New England growing and selling crops and livestock beyond the subsistence level.
 

pool boy

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Yes, but my question is this lady has the material to verify Fogel work...

Accounting for Slavery
Masters and Management
Caitlin Rosenthal




Caitlin Rosenthal explores quantitative management practices on West Indian and Southern plantations, showing how planter-capitalists built sophisticated organizations and used complex accounting tools. By demonstrating that business innovation can be a byproduct of bondage Rosenthal further erodes the false boundary between capitalism and slavery.
This seems to be the exact argument put forward by one member a couple of weeks ago. I recall it being thoroughly debunked by Jgg.

This is only my opinion but I wouldn’t be surprised at all if this author and Edward Baptist who wrote a similar book; both historians by education and neither economists or accountants, are in fact anti-capitalists. In today’s environment what is the quickest way to stigmatize someone? You say they are a racist. By tying capitalism to US slavery you can accomplish the very same thing. You don’t have to be right, you just throw it out there and see what sticks.
 
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jgoodguy

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The private ownership of the means of production and using them to extract a profit is the very definition of capitalism so yes, plantations were capitalistic enterprises. But so was Paul Revere’s silversmithing, Ben Franklin’s printing press and every farm in New England growing and selling crops and livestock beyond the subsistence level.
Free Labor IMHO is part and parcel of Capitalism.

Capitalism - Simple English Wikipedia, the free encyclopedia

In capitalist systems, many people are workers (or proletarians). They are employed to earn money for living. People can choose to work for anyone who will hire them in a free market.
In slave labor systems the owner of the 'capital' owns both the factors of labor and capital.

I see historians confusing markets with capitalism.
Capitalism
Market economies have existed under many forms of government and in many different times, places and cultures. Modern capitalist societies—marked by a universalization of money-based social relations, a consistently large and system-wide class of workers who must work for wages, and a capitalist class which owns the means of production—developed in Western Europe in a process that led to the Industrial Revolution. Capitalist systems with varying degrees of direct government intervention have since become dominant in the Western world and continue to spread. Over time, capitalist countries have experienced consistent economic growth and an increase in the standard of living.
Southern slave owners did not want a Northern Capitalist society with free labor and relationships determined by mere money, but an aristocratic society with enlightened men like themselves at the top.
 

jgoodguy

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This seems to be the exact argument put forward by one member a couple of weeks ago. I recall it being thoroughly debunked by Jgg.
I forget which post I did this, can you quote it for my enjoyment.
 

pool boy

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Free Labor IMHO is part and parcel of Capitalism.

Capitalism - Simple English Wikipedia, the free encyclopedia

In capitalist systems, many people are workers (or proletarians). They are employed to earn money for living. People can choose to work for anyone who will hire them in a free market.
In slave labor systems the owner of the 'capital' owns both the factors of labor and capital.

I see historians confusing markets with capitalism.
Capitalism
Market economies have existed under many forms of government and in many different times, places and cultures. Modern capitalist societies—marked by a universalization of money-based social relations, a consistently large and system-wide class of workers who must work for wages, and a capitalist class which owns the means of production—developed in Western Europe in a process that led to the Industrial Revolution. Capitalist systems with varying degrees of direct government intervention have since become dominant in the Western world and continue to spread. Over time, capitalist countries have experienced consistent economic growth and an increase in the standard of living.
Southern slave owners did not want a Northern Capitalist society with free labor and relationships determined by mere money, but an aristocratic society with enlightened men like themselves at the top.
Slaves were a means of production and the owner of course owned them, so by definition they were capitalists. Then, so was the guy who owned and operated the ferry across the nearest creek.

There were aristocratic, enlightened men living all over the top of Beacon Hill and other places where the wealthy insulated themselves. It’s a human condition. I personally think the emphasis on aristocratic Southern society as something unique to the region has been overdone and consider it an artifact of the post war narrative.

Sure, there were pockets of elites in the Tidewater, Low Country, Natchez (where many Northerners made fortunes) and the big cane plantations along the River. But the vast, vast majority of slave holding farms were just that, farms with modest houses with working family members. Conflating these places with modern accounting methods and the beginnings of modern capitalism is absurd, not backed up by any meaningful records and calls into question the motivations of people who propose it.
 
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